Roma  Body Politics is an extensive and intercultural (Roma – non-Roma)  exhibition series and educational program aimed at exploring,  documenting and making visible the Roma body politics in present-day  Europe. The project, which was realized with the help of Roma artists  and intellectuals, focuses on the depiction, representation and  participation of Roma – and especially Roma women – in the media, art  and public life. The exhibition No Innocent Picture is the first event  of the program series.
The  mission of Gallery8 is the liberation of the Roma body – and therefore  the liberation of Roma people. Roma bodies are not described here as a  way to objectify, re-shape or dis-figure Roma. Instead, the Roma body is  the vehicle in this initiative for finding specific practices to  “re/configurate diasporic gazes into subjects and to invite ourselves to  be viewers; to uncover the colonial discourse inscribed in us and to  depict it in exhibitions so that it is quasi disenchanted, to unmask the  Western master-discourse as a historical legend” (Peggy Piesche, cultural theorist).
Exhibitions
I. NO INNOCENT PICTURE
Mar 12, 2015 - Apr 03, 2015
 
Opening Speech: Camilo Antonio, activist in the poetics and cultural politics of the diaspora, founder of the Urbannomadmixes group 
The  exhibition presents how the social assignment of Roma Bodies to an  underclass is a historical construct that has multiple origins, rooted  in the institutions of both slavery and mass media.  It theorizes how  race is enacted in the moment of the gaze, and how this spectatorial  surveillance complicates social relations because of how it is  historically and inextricably woven into the European collective  consciousness and the European cultural ethos via popular media.
Roma  scholars, diplomats, public figures and intellectuals posed as models  for Déri Miklós's psychoanalytical photographic portraits. Moreover,  each of them undertook to embody a well-known Roma stereotype, assisted  by Kriszta Szakos stylist and Zita Kozári makeup artist. Thus, they took  on the roles of the “Gypsy girl”, "the “ghetto dweller”, the  “gangster”, the “Gypsy musician”, the “Gypsy Madonna”, the “King of the  Gypsies”, the "fortune-teller", the “voivode”, etc. 
Curators: Angéla Kóczé, Tímea Junghaus, Árpád Bak
The participants: Rodrigó Balogh, Katalin Bársony, Mária Bogdán, Ágnes Daróczi, Clara Farkas, Dr. Rita Izsák, Tímea Junghaus, Zeljko Jovanovic, Bettina Kállai, Iulius Rostas, Marius Taba.
Photo by: Miklós Déri
Stylist: Kriszta Szakos
Makeup: Zita Kozári
 
  
II. ARCHIVE OF DESIRES
Apr 08, 2015 - May 09, 2015
Artists: Imre Bukta, Lada Gaziova, Tamara Moyzes, Csaba Nemes, Selma Selman
 Researching  the photo archives of the Roma collections in Hungarian public  collections we find an outrageous number of Roma pictures either fulfill  the quite ill –natured desires of the collectors or are simply improper  and offensive. We process these problematic photos with the  participation of Roma and non-Roma contemporary artists.  
After  this deconstruction of the „great historical archive” we will  comprehend the artworks with the research into the family archives of  the new generation of Hungarian Roma activism in the frame of a unique  community project focusing on the specificities of subjective archives.   We will present the works of the contemporary artists, together with  the family collections. The disrupted and transgressed majority images  together with the images of personal history will form our Roma „Archive  of Desires.”


 
III. SAY NO TO IDENTITY THEFT - Delaine LeBas
May 13, 2015 - Jun 19, 2015
 
Identity
Is the crisis can't you see
Identity, Identity
When you look in the mirror
Do you see yourself
Do you see yourself
On the TV screen
Do you see yourself in the magazine
When you see yourself
Does it make you scream
When you look in the mirror
Do you smash it quick
Do you take the glass
And slash you wrists 
Did you do it for fame
Did you do it in a fit
Did you do it before you read about it
 
 
Identity by X-Ray Spex
1978
“The  lyrics from Identity have been an ongoing theme tune for my life since I  first heard them in 1978, as a 13 year old, being sung by Polystyrene a  truly individual artist who influenced me in the idea of how you could  purely be yourself in what you looked like and sounded like, there was  no need to conform. I could be who and what I was while at the same time  looking and being how I wanted. This has consistently fired my artistic  ventures ever since and continues to do so.
 We  are stolen artefacts, physically, mentally, artistically. Even now in  2015 we are still seen and contextualised by everyone else but  ourselves. How we are perceived by 'others' is still valued more  important than how we see ourselves in the world view.  We have been and  continue to be stereotyped out of our own existence; our mere presence  as human beings is a contested site. A colonialist way of seeing  dominates the language that surrounds us and many others still, and  continues to try and suppress us.   Artistically across practice I continue to question this. 
 My  body as artefact, the object, the artistic site. A living sculpture.  The work take place within the gallery setting and on the street.     
 The  multiplicity of my identity and my questioning of this is an ongoing  everyday artistic unravelling of what it means to always to be seen by  outside positions. Orientalism and it's legacy still infiltrates ways of  seeing and in order to be seen a different space needs to be created  that refuses to speak in the language that has continued and allowed our  bodies to be objectified, highly sexualised and stereotyped.I say no to  Identity theft. I say no to who you think I am. I say no to what you  think I should look like.     
 The  gaze that is put upon us is disrupted. The 'passing' of being white is  played upon and the true historical legacy that continues to dominate  our identity is exposed for the antiquated and exclusion based structure  that it is.  To question these structures that are based in 'old  fashioned' ways of thinking and seeing is to question ideas of culture  itself and who owns this in terms of visual representation, historical  and academic documentation."
(Introduction by Delaine LeBas for the Say No to Identity Theft – Exhibition at Gallery8, March, 2015.)